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CCA 1987
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<br />. <br /> <br />OCTOBER 1987 <br />SMTWTFS <br />123 <br />4 5 6 7 8 9 10 <br />11 12 13 14 15 16 17 <br />18 192021 2223 24 <br />25 26 27 28 29 30 31 <br /> <br />CITY OF NEW BRIGHTON <br />COUNCIL AGENDA <br /> <br />q <br /> <br />OCTOBER 27, 1987 <br />7:30 p.m. <br /> <br />NOVEMBER 1987 <br />S M T W TF S <br />1 2 3 45 6 7 <br />8 9 10 11 12 13 .1:1 <br />15 16 17 18 192021 <br />22 23 24 25 26 27 28 <br />2930 <br /> <br />I. CALL TO ORDER <br /> <br />Mayor Benke, Councilmembers: <br /> <br />Blomquist, <br /> <br />II. ROLL CALL <br /> <br />Brandt, <br /> <br />Gunderman, <br /> <br />Williams <br /> <br />III. APPROVAL OF COUNCIL MINUTES of October 13, 1987 <br /> <br />IV. COMMISSION MINUTES <br /> <br />Environmental Quality Commission of September 9, 1987 <br />Planning Commission minutes of September 15, 1987 <br />Park Board minutes of October 7, 1987 <br /> <br />V. SPECIAL ORDER OF BUSINESS <br /> <br />. <br /> <br />1. PRESENTATION OF CRIME PREVENTION AWARD (see attached infor- <br />mation) . <br /> <br />2. MINNESOTA TWINS DAY IN NEW BRIGHTON Proclamation. <br /> <br />3. HONORARY AMBASSADOR CERTIFICATES for Minnesota Gophers <br />Rickey Foggie, Chip Lohmillel;', and Darrell Thompson. <br /> <br />VI. CONSENT AGENDA <br /> <br />1. Consolidated Vouchers: 87504-874996; 85525-85757. <br /> <br />2. Consideration of petition from 'Birch Pond Condominiums for <br />storm sewer improvements and resolution regarding same- <br />Report 87-255. <br /> <br />3. Consideration of food establishment license for Annie's <br />Deli, 1801 Old Highway 8, #119 - Report 87-256. <br /> <br />4. Consideration of resolution establishing fire lanes in <br />Silver Oaks Condominiums -Report 87-257. <br /> <br />5. <br /> <br />Consideration <br />Tax Increment <br />sion of Tax <br />and expansion <br />87-258. <br /> <br />of setting date for public hearing creating <br />Financing District #13 (Beisswenger) expan- <br />Increment Financing District #5 (Donatelle), <br />of Municipal Development District #1 - Report <br /> <br />. <br /> <br />" <br />
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